Anthropology in Pakistan and South Asia – MCQs 50 Score: 0 Attempted: 0/50 Subscribe 1. Which system of social stratification has been a central focus of South Asian anthropology? (A) Clan (B) Caste (C) Age‑grade (D) Moiety 2. The concept of “Sanskritization,” coined by M. N. Srinivas, primarily explains: (A) Urban migration in Pakistan (B) Upward mobility within the caste hierarchy (C) Islamization of rural Punjab (D) Language shift among Sindhi speakers 3. Which anthropologist wrote Political Leadership among Swat Pathans, a classic ethnography of northern Pakistan? (A) Fredrik Barth (B) Akbar S. Ahmed (C) Clifford Geertz (D) Talal Asad 4. “Biradari” in Punjabi society refers to a(n): (A) Lineage village council (B) Occupational guild (C) Brotherhood/kin group (D) Religious sect 5. The Potwar Plateau in Pakistan is noted in kinship studies for its emphasis on: (A) Cross‑cousin marriage (B) Endogamy within baradari groups (C) Polyandry (D) Bridewealth payments 6. Which archaeological culture is associated with the earliest urbanism in South Asia? (A) Gandhara Grave Culture (B) Indus Valley Civilization (C) Cemetery H Culture (D) Malakand Culture 7. In Pashtunwali, the code of honor badal means: (A) Hospitality (B) Revenge/reciprocal justice (C) Council decision (D) Land inheritance 8. “Jajmani system” traditionally describes: (A) Reciprocal service obligations between castes (B) Tribal land tenure in Balochistan (C) Islamic charity networks (zakat) (D) Urban informal labor markets 9. The anthropology department established in 1973 at which Pakistani university became the first in the country? (A) University of Karachi (B) Quaid‑i‑Azam University, Islamabad (C) University of the Punjab, Lahore (D) University of Peshawar 10. “Little Tradition” and “Great Tradition,” terms popularized by Robert Redfield, have been used in South Asia to discuss: (A) Interactions between folk and classical culture (B) Trade relations across the Khyber Pass (C) Sufi saint veneration (D) Border disputes between India and Pakistan 11. Fieldwork that involves extended residence in a community is called: (A) Rapid rural appraisal (B) Ethnographic participant observation (C) Textual analysis (D) Survey enumeration 12. Which of the following languages is written in a right‑to‑left script and commonly studied by linguistic anthropologists in Sindh? (A) Gujarati (B) Sindhi (C) Nepali (D) Kannada 13. The ritual exchange of gifts at weddings in many Pakistani communities is locally termed: (A) Dowry (dahej) (B) Brideprice (walwar) (C) Nikah (D) Haq‑mehr 14. Who introduced the idea of “dominant caste” after fieldwork in South India? (A) A. M. Sharma (B) M. N. Srinivas (C) Nirmal Kumar Bose (D) Irawati Karve 15. The thick‑description approach to culture was famously advanced by: (A) Bronislaw Malinowski (B) Clifford Geertz (C) Margaret Mead (D) Julian Steward 16. Which high‑altitude region of Pakistan has been central to studies of agro‑pastoral adaptation? (A) Thar Desert (B) Hunza Valley (C) Potohar Plateau (D) Makran Coast 17. The concept of “Islamic pluralism” in South Asia often examines the coexistence of: (A) State and tribal courts (B) Sunni, Shia, and Sufi traditions (C) Arabic and Persian literacy (D) Nomadic and settled economies 18. Who authored Pakistan Society: Islam, Ethnicity and Leadership in South Asia? (A) Talal Asad (B) Hastings Donnan (C) Akbar S. Ahmed (D) David Gilmartin 19. In South Asian kinship terminology, mama usually refers to: (A) Ego’s father (B) Ego’s mother’s brother (C) Ego’s elder sister (D) Ego’s father’s sister 20. “Green Revolution” studies in Punjab primarily focused on: (A) Traditional herbal medicine (B) High‑yield agricultural technology (C) Forest conservation rituals (D) Islamic environmental ethics 21. Anthropological research on pir–murid relationships investigates: (A) Labor migration networks (B) Sufi saint–disciple ties (C) Landlord‑tenant contracts (D) Ethnic political parties 22. Which colonial institution compiled extensive gazetteers that remain key ethnographic sources? (A) Royal Asiatic Society (B) Imperial Police (C) British Indian Civil Service (D) Indian Medical Service 23. The “Punjab School” of cultural ecology is most associated with the writings of: (A) Robert Redfield (B) Louise Brown (C) Stanley J. Tambiah (D) Eric R. Wolf 24. The term ashraf in South Asian Muslim society usually indicates: (A) Descent from artisan castes (B) High‑status, noble lineage (C) Political allegiance to a party (D) Conversion from Hindu castes 25. Which festival is widely analyzed by anthropologists studying the syncretism of Hindu and Muslim practices in Sindh? (A) Basant (B) Shivratri (C) Urs of Lal Shahbaz Qalandar (D) Holi 26. The 19th‑century scholar who founded the Asiatic Society of Bengal, influencing early ethnology, was: (A) James Prinsep (B) William Jones (C) Herbert Risley (D) Henry Maine 27. An anthropological focus on basti (urban informal settlements) in Karachi typically examines: (A) Nomadic pastoralism (B) Kinship‑based landholding (C) Rural religious shrines (D) Social organization of migrant laborers 28. The concept of “segmentary lineage” systems has been applied to which group in Pakistan? (A) Balti communities (B) Pashtun tribes (C) Saraiki peasants (D) Kalash minorities 29. “Applied anthropology” projects in Pakistan most often intersect with: (A) Space exploration (B) Rural development and public health (C) Oceanography (D) Nuclear physics 30. Which census year first recorded Pakistan’s population after independence? (A) 1947 (B) 1951 (C) 1961 (D) 1972 31. The jirga is best described as a: (A) Marriage ritual (B) Tribal council for dispute resolution (C) Harvest festival (D) Secret Sufi order 32. Ethnographers studying gender in Pukhtun society often reference the zan‑ana divide, meaning: (A) Public/Outdoor vs. Private/Indoor spaces (B) Child vs. Adult roles (C) Agrarian vs. Pastoral labor (D) Religious vs. Secular law 33. Which South Asian anthropologist developed the idea of “ritual pollution” in caste interactions? (A) Louis Dumont (B) Veena Das (C) N. K. Bose (D) S. C. Dube 34. The term “Bollywoodization” of South Asian culture refers to: (A) Spread of Indian popular cinema influences (B) Adoption of American fast‑food chains (C) Migration of IT professionals (D) Expansion of Buddhist monasteries 35. Which mountain‑dwelling minority in northern Pakistan is noted for polytheistic traditions distinct from mainstream Islam? (A) Kalash (B) Shina (C) Khowar (D) Burusho 36. Studies of “honor killings” in rural Pakistan often highlight tensions between: (A) Civil and military courts (B) Customary law and state law (C) Urban and rural economies (D) Shia and Sunni sects 37. The “bhagat” performance tradition in Sindh blends: (A) Hindu devotional songs and Muslim poetry (B) Buddhist chants and Christian hymns (C) Classical Kathak dance and Ghazal music (D) Qawwali and Bharatnatyam 38. Which Pakistani anthropologist served as High Commissioner to the U.K. and wrote Discovering Islam? (A) Syed Farid Alatas (B) Fazlur Rahman (C) Akbar S. Ahmed (D) Sajida Alvi 39. “Ethno‑linguistic federalism” is a concept discussed in relation to: (A) Afghanistan’s 2004 constitution (B) Pakistan’s 18th Amendment (2010) (C) Nepal’s post‑monarchy governance (D) Bangladesh’s Liberation War 40. The Indus Kohistan Study by Jettmar and others primarily dealt with: (A) Hydroelectric dam impacts (B) Polytheistic ritual and clan organization (C) Textile trade routes (D) Urban poverty mapping 41. Which term describes self‑help associations among Punjabi farmers? (A) Panchayat (B) Tanabata (C) Anjuman (D) Bhaichara 42. The “Great Indian Census ethnography” approach of Herbert Risley attempted to classify: (A) Ethno‑linguistic groups by skull measurements (B) Religions by script usage (C) Trade guilds by revenue (D) Urban centers by fortifications 43. Which research method is essential for documenting endangered oral traditions among Kalasha elders? (A) Carbon‑14 dating (B) Structured audio‑visual ethnography (C) Satellite imagery (D) GIS mapping only 44. The agricultural calendar in the Indus plains is traditionally divided by the monsoon into: (A) Rabi and Kharif seasons (B) Ashura and Eid cycles (C) Solar and lunar halves (D) Summer and Harmattan 45. Anthropologists examining Partition memories often use which methodological approach? (A) Lexicostatistics (B) Life‑history oral narratives (C) Paleopathology (D) Participant sports observation 46. The temple‑mosque complex at Hinglaj (Balochistan) is cited as an example of: (A) Religious syncretism (B) Iconoclastic reform (C) British missionary architecture (D) Jaina pilgrimage revival 47. Which notion explains how a lower caste imitates higher caste practices to raise status? (A) Modernization theory (B) Sanskritization (C) Reflexivity (D) World‑systems dependency 48. Studies of micro‑credit initiatives in Bangladesh, pioneered by Grameen Bank, focus on: (A) Ethno‑musicology (B) Economic empowerment of rural women (C) Forest conservation movements (D) Migration route policing 49. The annual pilgrimage (urs) at Sehwan Sharif honors which Sufi saint? (A) Data Ganj Bakhsh (B) Shah Abdul Latif Bhittai (C) Lal Shahbaz Qalandar (D) Baha‑ud‑Din Zakariya 50. Anthropologists studying South Asian diasporas in the Gulf often analyze: (A) Labor recruitment networks and remittance economies (B) Caste councils in Indian villages (C) Mountain deities in Ladakh (D) Plantation agriculture in Sri Lanka